My portraits were taken at the Archives in downtown Harrisburg,
PA by photographer Sean Simmers (717) 540-0358.
MANDALA
Image
MANDALA's graphic design came to me almost in a dream. I had several
other ideas for the album, but nothing resonated as much as this
one.
The challenge: track down a suitable mandala image.
Using the internet, I began researching sources
of images. I also began reading books to find images that might be
available from publishers. In the process, I found not only many images,
but many text quotes that would later find their way into the design.There
are all kind of mandala's out there on the Web. Few of them truly
looked real, as many were digital reproductions. Others were poor
photographs, or Western attempts at drawings.Thankfully, via the internet,
I was able to contact Martin Brauen, a photographer in Switzerland
who had photographed the Dalai Lama performing the Kalachakra ritual.
Within a matter of a months I had the image I was looking for.
"The Kalachakra Sand Mandala is a two dimensional
representation of the five-story palace of the deity Kalachakra. It
is one of the colored-particle mandalas, a generic term used to describe
any mandala made of crushed materials such as jewels, flower petals,
rice, or, most commonly, sandlike stone ranging in density from soapstone
to marble.
The Kalachakra Sand Mandala consists of five square mandalas, one
within the other, surrounded by six concentric circles. Each square
mandala represents one of the five levels of Kalachakra's palace.
The largest is known as the Mandala of Enlightened Body.""The
dismantling of the sand mandala may be interpreted as a lesson in
non-attachment, a letting go of the "self-mind." The ceremony
reflects the Buddhists' recognition of the impermanence and transitory
nature of all aspects of life. The monks believe that the dismantling
of the mandala is the most effective means of preserving it.""In
the Buddhist tradition, mandalas are objects of meditation with a
specific purpose: to transform our ordinary perception of the world
into a pure perception of the Buddha nature which permeates all phenomena."Bryant,
Barry. The Wheel of Time Sand Mandala: Visual Scripture of Tibetan
Buddhism. New York: HarperCollins, 1992.
© 1992 Samaya Foundation
Question: What are those comma-like figures
at the bottom of the inner CD tray?It's likely I'll get a lot of questions
about that. In anticipation of such questions, I've provided the background
for their meaning. As you browse through this site and learn more
about the album, it will make sense... I promise. Here's the story:
Rikyu's last tea
In medieval Japan lived Rikyu. Rikyu had angered
the shogun, and was ordered to commit ritual suicide. The day it was
to happen, Rikyu did tea for his best friend and oldest student in
a small, dimly lit tea room. We don't know what they talked about,
or if they said anything at all. But we could imagine the power of
it -- the profoundness of every movement, every moment, knowing that
it would be the last time he ever did the ceremony, the last time
they would ever sit together. At the end of the tea, he gave the chashaku
(the tea scoop) the poetic name "Tears." And then he went
to the temple and killed himself.
The scoop is carved from bamboo, and usually has some kind of poetic
name that expresses an idea or image; the scoop is chosen to represent
the theme of the tea. It can also serve as a metaphor for tea spirit
-- students are said to be "carving the chashaku inside themselves."This
CD to represents an ending to all that had happened before, and I
wanted to make it a gift to some people that helped me on the way,
so that they could put it behind them as well. That's the meaning
of the tears.